{"id":261,"date":"2025-07-08T11:30:00","date_gmt":"2025-07-08T04:30:00","guid":{"rendered":"https:\/\/khalifa.or.id\/up\/?p=261"},"modified":"2025-07-08T22:00:37","modified_gmt":"2025-07-08T15:00:37","slug":"bagaimana-hukum-donor-organ-dari-mayit","status":"publish","type":"post","link":"https:\/\/khalifa.or.id\/up\/bagaimana-hukum-donor-organ-dari-mayit\/","title":{"rendered":"Bagaimana Hukum Donor Organ dari Mayit?"},"content":{"rendered":"\n

Masalah donor organ<\/strong> termasuk persoalan kontemporer dalam fiqh kedokteran (fiqh \u1e6dibb\u012b). Isu ini erat kaitannya dengan menjaga jiwa (hifzh al-nafs), menjaga kehormatan jasad mayit (ta\u2019dzim al-mayyit), serta pertimbangan madharat dan maslahat.<\/p>\n\n\n\n

Allah \ufdfb berfirman, \u201cDan barang siapa yang memelihara kehidupan seorang manusia, maka seakan-akan dia telah memelihara kehidupan manusia semuanya.\u201d (QS. Al-Ma\u2019idah: 32). Ayat ini menjadi dasar utama anjuran untuk membantu sesama, termasuk melalui donor organ.<\/p>\n\n\n\n

Mayoritas ulama kontemporer dan lembaga fatwa internasional seperti Majma\u2019 Fiqh Islami, Al-Azhar, serta Majelis Ulama Indonesia (MUI) membolehkan donor organ, baik dari orang yang masih hidup maupun sudah meninggal, dengan syarat-syarat tertentu.<\/p>\n\n\n\n

Syaratnya antara lain: tidak membahayakan pendonor jika masih hidup, dilakukan dengan izin dan kerelaan pendonor (atau keluarganya jika sudah meninggal), ada kemaslahatan yang jelas seperti menyelamatkan nyawa, tidak dijual-belikan, serta dilakukan dengan menjaga kehormatan jasad.<\/p>\n\n\n\n

Fatwa Majma\u2019 Fiqh Islami (Mekkah, 1988) menegaskan, \u201cBoleh mendonorkan organ jika dibutuhkan untuk menyelamatkan nyawa dan tidak ada alternatif lain, selama dilakukan dengan persetujuan dan menjaga kehormatan mayit.\u201d<\/p>\n\n\n\n

Fatwa MUI No. 13 Tahun 2016 juga menyebut, \u201cDonor organ hukumnya boleh, dengan ketentuan organ tersebut tidak diperjualbelikan, ada izin pendonor (atau ahli waris), serta bertujuan untuk menyelamatkan jiwa.\u201d<\/p>\n\n\n\n

Dalam kaidah fikih disebutkan, \u201cKeadaan darurat membolehkan sesuatu yang asalnya terlarang\u201d (al-dharurat tubih al-mahzurat) dan \u201cDipilih mudharat yang lebih ringan di antara dua mudharat\u201d (yukhtaru akhaffu al-dhararayn).<\/p>\n\n\n\n

Donor organ menjadi haram jika dilakukan tanpa izin, dipaksa, dijadikan transaksi jual-beli, atau tidak memiliki manfaat yang jelas. Selain itu, tindakan yang merusak atau merendahkan jasad tanpa maslahat yang benar juga diharamkan.<\/p>\n\n\n\n

Kesimpulannya, mendonorkan organ setelah meninggal hukumnya boleh, jika sudah diizinkan semasa hidup atau disetujui ahli waris, serta untuk tujuan menyelamatkan nyawa. Tidak boleh dijual-belikan, harus dilakukan dengan cara yang menghormati jasad, dan termasuk amal kebaikan yang besar.<\/p>\n\n\n\n

Dengan demikian, donor organ dapat menjadi salah satu bentuk nyata tolong-menolong dalam kebaikan yang sangat dianjurkan dalam Islam.<\/p>\n","protected":false},"excerpt":{"rendered":"

termasuk persoalan kontemporer dalam fiqh kedokteran (fiqh \u1e6dibb\u012b). Isu ini erat kaitannya dengan menjaga jiwa (hifzh al-nafs), menjaga kehormatan jasad mayit (ta\u2019dzim al-mayyit), serta pertimbangan madharat dan maslahat.<\/p>\n","protected":false},"author":4,"featured_media":263,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[143,142,144,145,146],"class_list":{"0":"post-261","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-fiqh","8":"tag-donor-organ","9":"tag-fiqih-kedokteran","10":"tag-hukum-fiqih-kontemporer","11":"tag-menjaga-jiwa","12":"tag-penjagaan-jasad"},"yoast_head":"\nBagaimana Hukum Donor Organ dari Mayit?<\/title>\n<meta name=\"description\" content=\"Bagaimana hukum donor organ dari mayit? 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